Dr. Stuart Kauffman has written a new book entitled Reinventing the Sacred: A New View of Science, Reason, and Religion. Today he was interviewed by Kojo Nnamdi. To listen, click and go to "A New Definition of Religion and Science"; the interview starts at about 3:47 minutes.
For more, I recommend Kauffman's article from Edge "Breaking the Galilean Spell," an excerpt from the new book. Article excerpt:
My aim is to reinvent the sacred. I present a new view of a fully natural God and of the sacred, based on a new, emerging scientific worldview. This new worldview reaches further than science itself and invites a new view of God, the sacred, and ourselves—ultimately including our science, art, ethics, politics, and spirituality. My field of research, complexity theory, is leading toward the reintegration of science with the ancient Greek ideal of the good life, well lived. It is not some tortured interpretation of fundamentally lifeless facts that prompts me to say this; the science itself compels it.
This is not the outlook science has presented up to now. Our current scientific worldview, derived from Galileo, Newton, and their followers, is the foundation of modern secular society, itself the child of the Enlightenment. At base, our contemporary perspective is reductionist: all phenomena are ultimately to be explained in terms of the interactions of fundamental particles. ...
Reductionism has led to very powerful science. One has only to think of Einstein’s general relativity and the current standard model in quantum physics, the twin pillars of twentieth century physics. Molecular biology is a product of reductionism, as is the Human Genome Project.
Read the rest of "Breaking the Galilean Spell."
On a related note, several people have sent me an article from today's New York Times by David Brooks. Excerpt from "The Neural Buddhists":
Lo and behold, over the past decade, a new group of assertive atheists has done battle with defenders of faith. The two sides have argued about whether it is reasonable to conceive of a soul that survives the death of the body and about whether understanding the brain explains away or merely adds to our appreciation of the entity that created it.
The atheism debate is a textbook example of how a scientific revolution can change public culture. Just as “The Origin of Species” reshaped social thinking, just as Einstein’s theory of relativity affected art, so the revolution in neuroscience is having an effect on how people see the world.
...
In unexpected ways, science and mysticism are joining hands and reinforcing each other. That’s bound to lead to new movements that emphasize self-transcendence but put little stock in divine law or revelation. Orthodox believers are going to have to defend particular doctrines and particular biblical teachings. They’re going to have to defend the idea of a personal God, and explain why specific theologies are true guides for behavior day to day. I’m not qualified to take sides, believe me. I’m just trying to anticipate which way the debate is headed. We’re in the middle of a scientific revolution. It’s going to have big cultural effects.
Extraordinarily interesting and, in my point of view, important issues. If for no other reason than the cultural implications, I plan to watch and think deeply as this "revolution" unfolds.
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